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Sample Pages from [em]Friendly Gables[/em] by Hilda Van Stockum

ONE

Good News

IT WAS the twenty-first of March, the birthday of spring, but in Canada winter still reigned, Snow was whirling allover Quebec, allover its fields and wooded hills, all over the mute St, Lawrence River in its prison of ice.

Steadily the snow came down, covering with its pure mantle the rusty confusion of railway yards and the smoking factories of Lachine, a suburb of Montreal. It also fell silently and daintily on the houses and gardens of its residential district. One of the largest gardens belonged to Friendly Gables, the home of the Mitchells. They had lived there most of the two years since they had moved to Canada from Washington, D.C.

The snow kept falling, falling, muffling all sounds, so that cars whispered past and pedestrians moved like ghosts. In this stillness, if someone had stood at the front gate of Friendly Gables and listened carefully; he could have heard a baby wailing in Mrs. Mitchell's bedroom.

One of the twins had been put into Mrs. Mitchell's arms. The other was being powdered and pinned and bundled by the nurse. The doctor had gone; there was only a slight smell of disinfectant left in the room; the perfumes of powder and baby oil were taking over. Mother lay back on her pillows, one newborn son firmly nestled against her. She watched the other one longingly.

"Is he almost ready, Miss Thorpe?" she asked.

"Just a minute, just a minute," answered Miss Thorpe. She was a tall, angular woman with a firm mouth. Her hands were capable and strong - too strong, thought Mother. No wonder the baby was yelling, he must be seasick, the way Miss Thorpe tossed him about.

"Don't you think he's dressed enough now?" she pleaded. "I want to see if they're alike."

"All babies are alike," mumbled Miss Thorpe through the safety pin she held between her teeth.

"Oh no, they aren't. Mine were all different," protested Mother.

"That's your imagination," said Miss Thorpe, rolling the baby in a blanket as if she were wrapping a loaf. "Give him to me," Mother begged.

"Here you are, then." And Miss Thorpe handed her the second baby, who stopped crying at once. Mother laid the babIes side by side on her lap and compared them. They both had red, crumpled faces and lots of dark, wiry hair.

"They are alike, aren't they?" she said. "I'm going to call them Johnny and Jimmy, after my husband and his brother. Won't John be surprised when he hears it's twins ! We wanted another boy, but we didn't dream we'd get two! That makes it even - four boys and four girls. Does he know yet?"

"The doctor said he'd phone him," answered Miss Thorpe. "I have my hands full. Twins make twice the work. "

"Yes, and I wonder - have we enough diapers and things? I've only one cradle. .." A worried flush spread over Mother's face.

"Never mind, Mrs. Mitchell, they'll both fit in the one for a while, and I'd get diaper service, if l were you. It's no fun, washing for twins. "

"No - you're right," agreed Mother. She glanced at the clock. "It's almost three," she said. "The children will soon be coming home from school. I'm longing to show them the babies - the girls will be delighted! Is Catherine awake yet?"

"No, sound asleep," said Miss Thorpe. "Thank goodness. I had trouble enough getting her to bed. She knew something was happening and she kept wondering what the doctor was bringing in his black bag-was it a kitty? I asked her, wouldn't she rather have a little brother or sister, but she said no. She seems a very determined young lady. Are they all like that?"

"Oh, you haven't met the others yet, have you?"

Mother raised herself on an elbow and listened. "There's Timmy." A pleased smile warmed her face. "Do you hear him?"

"No," said the nurse, folding up some towels. "I don't hear anything." But presently she did notice a faint, clear thread of sound rising from the road below and growing louder all the time.

"Good news, Mommy!" it said. "Good news!"

"Timmy is our evangelist," explained Mother. "He always has good news, and he starts shouting at the beginning of our avenue and keeps on all the way up. Sometimes it's a good mark he got at school, or a game he has won, or a friend he's made, but it's always good news. I wonder what it is this time?"

"You're not thinking of letting him come up here, near the babies?" asked Miss Thorpe, horrified.

"Why not?" asked Mother calmly.

"But - he'll be full of germs," warned the nurse. Mother looked surprised. "I've always let my children see my newborn babies and no harm ever came of it," she protested.

They heard the clomp-clomp-clomp of boots on the stairs, and then the door of the bedroom was flung open and a six-year-old little boy tramped in, snow still melting on his blond hair, his cheeks red, his hazel eyes shining. He was breathing out the frosty air and brought afresh smell into the room.

"Good news, Mommy," he began. Then he stopped as he noticed the bundles on either side of Mother. "Two!!" he cried. "Two babies! You've got two! They came! Two of them!"

"Yes, twins, isn't it wonderful?" Mother smiled.

"Ooooh-twins," breathed Timmy, tiptoeing nearer, a holy awe on his face. " Real twins. I thought they only happened in books." He touched the bundles gently with his finger. "They're rather small, though, aren't they?" he said in a worried way. "I don't think you rested enough, Mother. They don't look quite finished."

"They'll grow," Mother assured him.

"Are they girls?" asked Timmy.

"No, boys."

"Oh, goody!" Timmy sat down at the edge of the bed.

"Do you think they'll ever be big enough to play with?" he asked.

"I'm sure they will, dear-sooner than you think."

"May I hold one?" asked Timmy.

"Not yet, dear; wait till they're a little older. You might hurt them."

"But when they're older I won't want to hold them," said Timmy wisely.

Mother smiled. "What's your good news?" she asked.

"Oh, I forgot!" Timmy's face regained its radiance.

"There's a new girl in our class, called Philosophy."

"Philosophy?" asked Mother. "I've never heard that name before. "

"I don't call that good news," came the cool voice of the nurse suddenly. "I call that bad news." Timmy looked around, startled.

"That's Miss Thorpe, dear, my nurse," explained Mother.

"Oh! How do you do," said Timmy politely.

"Pleased to meet you," said Miss Thorpe, but she didn't smile and Timmy wondered whether she really was.

"Well, tell me more about Philosophy," asked Mother.

Timmy heaved a sigh. "She is pretty," he said.

"She'd better be, with that name," said Miss Thorpe. There was a ring at the door, and Timmy clattered out of the room to answer it, his loose shoelaces tick-ticking on the floor. A little later the door opened again to admit what seemed at first a basket of flowers on legs. Then the basket tumbled on the bed, giving Mother's big toe a jolt, and from behind it emerged a breathless Timmy, waving an envelope.

"Here," he said. "This says who sent it."

The nurse took the flowers and put them on the table by the window. She clucked her tongue in admiration. "Such lovely yellow tulips," she said with a sigh. "They go so well with the pink hyacinths. You'd think spring was here already. " And she sighed again, for she came from England, and there the fields are green in March, and little white lambs gambol over the first primroses. Miss Thorpe found the long Canadian winters hard to bear. Mother had been reading the note. "They're from my husband-isn't it extravagant!" she cried, flushing happily. "He says he'll come home as soon as his meeting is over."

"Yes, and you should be taking a nap, Mrs. Mitchell," warned Miss Thorpe. "You know what the doctor said."

"But the other children haven't seen the babies yet," murmured Mother. Her eyes were falling shut. She was sleepy.

The nurse chased Timmy out of the room and lowered the shades. Then she settled herself in an easy chair with a book. Soon there was only the sound of breathing and the whirring of the electric clock in the room. Mother and babies were fast asleep.

Timmy felt very important. None of the others knew about the twins. He would have to tell them. Their schools got out much later than his. He put on his ski jacket and boots again and stood outside. The snow was still falling in feathery flakes. Timmy saw Mrs. Garneau pass. She was an aristocratic French lady who lived in the brick mansion opposite Friendly Gables.

"We've twins!" he shouted.

The lady stopped. "Comment?" she asked.

Timmy searched for the right French word. " Deux bibis," he said, holding up two fingers.

"Tiens!" Madame Garneau didn't look happy. Already there were too many young Mitchells so far as she was concerned. Two more seemed an imposition. How much extra noise would that make? She hurried into her house.

Timmy waited. He looked longingly down the avenue, where trees marched one after the other, wearing jaunty caps of snow. In the distance he could see the gray streak of the St. Lawrence River, still in its prison of ice.

He could hear the streetcar singing along the wires, coming closer and closer. Now the others would soon be here. Timmy ran to meet the streetcar, the loose straps of his galoshes flapping about his ankles. "Good news," he shouted, "good news!"

He wasn't watching where he was going and ran full tilt into a thick overcoat. Thus abruptly stopped, he looked up into the laughing face of the mailman, who asked, " Ai, ai, where hare you going?" in a strong French accent. " And what is thees good news, hein?"

"We've twins!" crowed Timmy. "Just born! Boys!"

He felt he was making a tremendous contribution to the world in general by spreading this stupendous piece of information before even the papers got hold of it. The mailman was duly impressed, and went on his round, delivering letters and papers and telling everyone he saw, "Did you 'ear, the Meetchells 'ave twins!"

Meanwhile Timmy had caught sight of his brother and sisters, who were descending from the streetcar.

"Joan! Patsy!" he yelled. "Angela! Peter! We've twins - twins! They've come! Two babies! Boys! Come and see!"

Mother Mitchell was in a deep, refreshing sleep. She was dreaming that she was a child again, playing in the meadow. But as she picked the pretty daisies, they began to glitter and twinkle in her hands. They had turned into stars.

Crash! Boom! Her bouquet of stars exploded in her face.

"What's that?" She sat up, trembling. Then she sank back onto her pillows with a sigh of relief. It was only the children. They came storming into the room, and to Miss Thorpe's astonished eyes they seemed an army; Children you don't know always seem more numerous than they do when you know them. Peter, a tall boy of eleven with dark, quarreling hair and lengths of bony, uncovered wrist, reached his mother first. He bent over her with an almost grown-up air of protective tenderness.

"Congratulations," he said, kissing her. "Twins. What a bargain! Two for the price of one, eh?" Mother smiled at him. But Joan was already pushing Peter away. She was a tall blond girl of fifteen.

"Oh, the darlings," she crooned. "Aren't they just like Catherine when she was a baby? Can I hold one, Mommy? Let me have one, may I?" Lifting one of the twins from his reluctant mother's arms she sat down in the easy chair with him. He started to cry, but she put him over her shoulder and patted him in an expert way, to the admiration of Timmy and Angela, who were hanging about her chair. Peter and Patsy were leaning over their mother, admiring the other twin.

Mother was sitting up in bed, flushed, with shining eyes. " Aren't they wonderful!" she kept saying.

Miss Thorpe disapproved of the congestion in the bedroom and frowned at her.

"Oh!" said Mother. "You haven't met Miss Thorpe, who is kindly helping us out till I'm stronger."

The children suddenly sobered and turned their faces toward this unknown person. They had been only vaguely conscious of someone in the background while they admired the babies. Miss Thorpe looked formidable to them in the icy white of her starched linen uniform. Her dark eyebrows met over her nose, and her lips were pinched together. After a momentary hush Patsy got up to shake hands with her and Angela and Peter followed her example. Joan smiled from her chair, as she was holding the baby.

Miss Thorpe was clearing her throat to greet the children when a wail from the next room interrupted her. Catherine had waked up. There was a thud as she rolled out of her crib, then the sound of bare feet pattering on the floor. The door of Mother's bedroom was pushed open and Catherine entered, the wrinkles of her pillow still showing on her soft, pink cheek and her eyes dark and dewy under the pale wisps of her ruffled curls.

"Mommy!" she cried. She was clad only in a vest and panties and her fat tummy peeped through the gap. Miss Thorpe clucked in distress. "Come, dear, let me dress you."

But Catherine avoided her outstretched hands and steered a straight course to Mother's bed.

"Look at the babies!" cried Timmy.

Catherine's eyes darkened ominously when she saw the small bundle in Mother's arms. Her face grew red. She threw herself on Mother's bed.

"I don't want babies," she wailed. "I want a kitty."

"Well, dear -" began Mother.

"Now, Catherine," said Miss Thorpe.

"Babies are much nicer!" cried Joan.

"I want a kitty!" yelled Catherine.

Miss Thorpe pursed her lips. "Really," she said. "There are too many in this room. I'm afraid the children will hove to leave. "

"Yes, you're right, Nurse," Mother sighed. She allowed Miss Thorpe to push the protesting Catherine out of the room. Joan brought the baby back to his mother and smoothed her pillow.

"It's true, Mommy," she said, "you'd better rest. You've had twins, you know." And she herded the other children into the hall.

Miss Thorpe closed the door after her. "It was about time," she sighed. "What you need, ma'am, is a nanny."

The children felt ashamed of Catherine's behavior. Fancy not wanting baby brothers! She was as bad as Mary Jane, who didn't want rice pudding. They'd call her Mary Jane, if she didn't stop howling. What would the new nurse think? What would the neighbors think? There-now the twins were crying too; Catherine had started them. Why did they cry? Because Catherine didn't want them, of course. How would you like not being wanted?

Catherine's sobs subsided. She still whimpered a few times that she had asked for a kitty; Mommy knew she wanted a kitty; but the wails coming from the bedroom impressed her. It wasn't long until she was happily munching a cooky, which she shared with Trusty, the dog. When Father came home all was more or less peaceful - even the twins were asleep - so he and Mother could rejoice for a moment together.


Excerpted from Canadian Summer by Hilda Van Stockum Copyright 1960, Used with permission from Bethlehem Books

Sample Pages from [em]Hittite Warrior[/em] by Joanne Williamson

"The kings came and fought, then fought the kings of Canaan...
The river of Kishon swept them away..."
The Song of Deborah

This story, based on an episode in the Bible's Book of Judges, took place about 200 years before the days of Saul and David, and about 1200 before the birth of Christ.

� PROLOGUE �

Introducing a Hittite

I, URIAH-TARHUND, son of Arnandash the horse breeder, am a Hittite. I was born of a race of men who came down from the unknown north a thousand years ago and became the rulers of half the world. But that world has come to an end, and I can never go home again.

I was born in the Hittite province of Arzawa. My father was a kinsman of the chief of the province and raised horses in the grasslands to draw the battle chariots for which our land of Great Hatti was famed.

When I was a child, the world was as it had always been, or so I thought. We, the Hittites, lived in Great Hatti with its rocky mountains, its plains and its forests, stretching to the Black Sea of the north and the great sea of the west. We ruled the northern world; and Egypt, the accursed land, ruled the world of the south.

Other people did not matter. There were the lands of Canaan and the Amorites to the south, with their rich trading cities, divided between us and Egypt. To the east, the lands of Hurri and Mitanni sent us tribute; and sometimes traders from the great city of Babylon came to our towns and villages, but I never spoke to them.

For the nobles of Great Hatti, whose ancestors came down from the northern wilderness a thousand years ago, scorned all merchants and scribes and left such work to the dark skinned, ancient peoples of the land, who had lived there since the world began. Our women, like my mother and my sister Annitis, were kept close at home to guard them from these people; and I myself was not allowed to speak even to the elders of the ancient village where we lived. It was so wherever our fair skinned ancestors had settled and conquered... even, the story tellers said, in the far off Hindus valley.

The world was as it had always been, and it was protected by the gods. We Hittites worshipped all the gods, some of them our own, brought with us from the unknown north; many of them the gods of the people with whom we traded or who sent us tribute. We worshipped them all, and we knew that they would always keep us safe and strong.

But they did not. My story will tell of how they failed us, how disaster came upon us all, and how strangely I have survived it. It will tell of the rise and fall of nations, the fading of old glories and the birth of new. And it will tell much of that little strip of land called Canaan to the south, between us and the accursed land of Egypt, which was only a name to me when I was a child. For all the wealth and all the armies and all the glories of the nations have passed through that little land and probably always will; and the story of the kings of Canaan is the story of the world.

� 1 �
THE SEA PEOPLE

I BEGIN MY story with the day I was thirteen years old, the day my father told me I must give up the great horse, Labarnash.

Labarnash was the best horse we ever bred. My father had bought the mare who gave him birth from a trader who had gotten her from the lands around the southern desert. The horses there are larger, more slender, and swifter than our small stocky horses of the north; and Labarnash showed his greatness in his large, well set out eyes and longer ears, his sloping shoulders and round ribs, and his dark gold color.

He was to have been my horse, and I had named him with the titles of the old kings of Hatti, meaning "Great One." I had been in the stable when his mother had first given him birth, and it was I who first saw him stagger onto his long, wobbly legs.

My father had given me full charge of his training and promised that if I handled him well, he would give him to me for my own. So it was I who first haltered him; who first fed him grain; who cared for his hoofs, who combed his mane and tail and groomed him with my own fingers. And it was I who, a year after his birth, first harnessed him beside his mother to a light chariot and drove him out across the steppes.

But now my father had broken his promise. He saw the wonder and reproach in my eyes as I stood before him, my hand on Labarnash's neck, and he tried to make me understand.

"It is the thirteenth year of the reign of the king," he said, "and thirteen is a holy number. All loyal vassals must offer tribute, the best they have to give, and Labarnash is our best. And Uriah, there is more."

He drew me closer to him and spoke slowly, as if to give his words more weight.

"I have kept these things from your mother and sister," he said to me. "But you are a man now, and may know the truth. There is trouble in the land of Hatti. Do you remember the stories of the rebel chief, Maduwattas?"

I shivered. Every child knew the stories that were told of Maduwattas. For many years there had been a shadow across our world. Out across the western sea lived the men we called the sea people, whose great island was Crete and whose great city was Mycenae on the western mainland. They called themselves Achaeans. Their princes were sometimes sent to Hattusas, our great city, to learn the arts of chariots and horsemanship, and they had become jealous of our lands and power.

In the years when my father was a child, a Hittite traitor called Maduwattas had sold himself to Atreus, an Achaean chief, and had come raiding and burning into the province of Arzawa. Some of the old Arzawans, who hated their Hittite masters, had joined him and a time of terror had come upon the land that had never been forgotten.

"But Maduwattas has been dead for many years," I said. "And Atreus the Achaean must be a very old man."

"Their spirit is still alive," said my father. "Rumors have come to us from the north of strange tribes from over the border who are bringing terror upon the people there. And even here in the south strange sights have been seen and strange stories are being told. There are those who say that such trouble is coming upon the land as has never been seen before, and that the hand of the king is not as strong upon the country as it has been before. He did not make the holy pilgrimage this year, to lead the worship of the gods of the provinces." He stared before him a moment, then smiled and laid his hand on my shoulder. "You see why we must all prove our loyalty and our faith in this holy year."

"I understand," I said at last, though my hand tightened on the mane of Labarnash.

"Good," said my father. "Then tomorrow we will go to Haballa and find a caravan to take us to Hattusas."

"Hattusas?" I cried. "The great city?"

"Yes," said my father, pleased that my spirits had been raised. "There will be a great pilgrimage and great celebrations. If our king will not come to us, we will go to him."

And for a moment I almost forgot my grief over Labarnash in my excitement over the journey we were to make. For I had never been to Hattusas, or to any town except Haballa, for the horse fairs.

My father told the servants of our plans for the journey and gave strict orders for the guarding of our house and lands. He commanded all the men of the household to keep themselves well armed. For my mother and sister, being women, were to be left behind.

"If I were an Egyptian woman I would be allowed to go," said my sister Annitis bitterly, and my mother frowned at the name of the accursed land.

"Women in Egypt are as evil as the men," she said.

My father watched them with troubled eyes. And once, during that last night before the journey, I thought he had changed his mind. Then he shook his head as if in anger.

"I will not stay at home in fear in this holy year," he said, "because of rumors and old women's stories. There are people in Arzawa who have always hated the king of Hatti. It is they who are trying to spread fear among those of us who are loyal. Still, I could wish that Hattusas were nearer home."

I was not worried. "Nothing could happen to Mother and Annitis," I told my father. "The gods will protect us all."

And so we joined a caravan, my father and I, for the journey to the great city.

It was a journey of many days through grasslands, hills, valleys, and later the rocky mountainous lands of the north. For Hattusas lay in its mountains like the nest of a giant bird. A robbers' retreat, the Egyptians called it. My heart still beats faster as I remember the road that led to it marked, as we neared the city, by giant images in stone .. . lions for the holy goddess of Arinna, bulls for Teshub, god of thunder, god of the double axe. To reach the city, we had to ford a great river, which I did not like; for I was afraid of water.

"Will it be as big as Haballa?" I asked my father. "Will there be a fair with jugglers and fire eaters? I wish it were time for the winter festival. I would like to see that play of the god slaying the dragon again."

My father laughed.

"Once you have seen Hattusas," he said, "all others, even Haballa, will be as mud villages in your eyes."

And it was true. The first sight of the great, rock-hewn wall of the city struck awe into my heart. The gateways and buildings of solid stone were such as I had never seen before; and I was so taken up with the great sights that I forgot that we must leave Labarnash in the stables of the king until the moment was upon us; and, for the first time, I realized that I would probably never see him again.

If I had been alone, I would have thrown my arms around his proud neck and wept and kissed him. But I was not alone, and could only watch while they took him away ... Labarnash whom I had raised and come to love, and whom I had named "Great One."

When he had disappeared from sight, I turned to my father in a kind of amazement.

"I will never see him again!" I cried.

"How can you be sure?" said my father. "It is in the hands of the gods."

But I was not comforted. For the first time in my life, I had lost a thing I loved.

That night they held the celebration in honor of the thirteenth year of the reign of the king. My father and I, being related to the great families of Hattusas, were allowed a place in the hall.

I forgot my grief for a while in wonder at all I saw. All the loyal chiefs of great Hatti were there. . . our own noble kinsman, the chief of Arzawa, in fashionably braided hair, pointed shoes, tall hat with upturned brim, earrings and a cane. There were ambassadors from Egypt in pleated kilts and elaborately curled wigs. There was the Dardanian chief Paris Aleksandus, from distant Troy, whose grandfather had fought with us against the second Rameses of Egypt at the battle of Kadesh.

The young prince who would be the second Subiluliuma was with his father the king and, when they stood together on the great stone stairway, all shouted and clashed their wine cups.

"Labarnash! Labarnash!" they cried, meaning "great one." And tears came to my eyes at the thought of my own Labarnash. But my father looked strange and grim; and many there must have known in their hearts that such a sight would never again be seen in Hattusas. For, though we did not know it on that day, the glory of Great Hatti was at an end.

We did not stay long in the great city. Things had become strangely quiet in Hattusas. People spoke little, and my father said it was as if someone had muffled the sounds of the streets with a blanket. On the morning of our departure, a madman ran through the temple square shouting:

"Midas is coming! Midas is coming to destroy us all!"

But two soldiers seized him and dragged him off. I suppose he was killed and hung up by the gates of the city, like other criminals that we had seen there.

"What was he saying?" I asked my father.

"He spoke of Midas the Phrygian," he replied. "A barbarian chief, one of the sea people. There are stories that he has come into the north with his tribe and is laying waste wherever he passes, but the King has forbidden it to be told, for fear of frightening the people. Whether this is true or not, I give thanks that it is still far from Arzawa."

As we passed from the city with the returning caravan, I looked back at the great walls. I am glad I stared at them so long and remember them so well, for I never saw them again.

It was on the road back into Arzawa that we saw it. From a valley some distance away a strange smell reached us and the sight of smoke curling into the air. The master of the caravan was a Babylonian and interested only in the merchandise he was carrying toward the western sea. He would not stop or leave the road to see what the trouble was, or if there were any in need of help.

"Uriah," said my father, "you and I are men of Arzawa and cannot pass by when our brothers may be in distress."

So we left the caravan and rode our sturdy little northern horses as fast as we could toward the strange thing in the valley. Though I have seen many terrible sights since then, I still remember that one.

A village had been burned to the ground along with the land around it. Many men lay dead and dying, and some women and children; though many of these had perhaps fled or been carried off. Only one man was left unharmed, sitting dazed and staring against the stone wall of a half-destroyed hut.

"Who has done this thing?" cried my father, speaking to him as if he had been a brother, though he was only a serf, of the ancient people of the land.

"Maduwattas," replied the man. I shuddered and drew closer to my father.

"Maduwattas is dead," said my father.

"But he has come back," said the man. "And he has brought the sea people with him."

"Surely he is mad, father," I whispered, shuddering again and trying to draw him away.

But my father spoke gently to the man; and soon he began to sob and talk to him, telling him how a great line of ox carts had come into the valley, guarded by armed men in chariots, and carrying women and children and all manner of riches.

"They came from the west," said the man, "and did not speak our language, so they are surely from the sea. The armed men fell upon us and killed us all, except some of our women and children that they took away to serve them. Why did they do it? Our village was not loyal to the King of Hatti."

I knew father ought to kill the man at once for saying that, but was glad when he did not.

"The sea people," said my father softly. "Atreus is old or dead; but his sons are mighty among the Achaeans. They have come into Arzawa, as Midas the Phrygian has come into the north. Come, we will ride for home."

We did not go back to the road or rejoin the caravan, but rode across the country with all speed till we came to our own acres, and found that we had come too late. Our village too had been burned, our home and our land destroyed, and our servants slain.

My father said nothing at the sight, but threw himself from his horse and ran among the bodies and the smoking ruins, searching for some sign of my mother and my sister. I stayed on my horse, for I could not have moved.

But then my father gave a great cry and fell on his knees, and I knew what he had found. I knew that I would never see my mother and my sister Annitis again and that all the world, as I had known it, had been destroyed.

This happened in my fourteenth year. They say that four years later, Hattusas itself was destroyed. The armies came down from the north and the west and from the islands in the western sea, with giant shields and plumed helmets decorated with the tusks of boars. Wives and families followed in ox carts laden with all their possessions .. . precious iron ornaments and dainty gold and silver objects of the old style from Crete and Mycenae. None stood before them. No Dardanians from Troy came to our aid, for Troy had fought for its life and lost, near the shores of the western sea.

For three years after the destruction of our home my father and I lived on in the ruins, making a bare living with our bees and what was left of our orchards and the food we could raise. We could not fight the enemy, for there were none to join us. Those who had not been slain by the sea people were either too terrified to stand against them, or did not care who were their masters, Achaeans or Hittite nobles. We lived as servants of the conquerors, who would come to us at any time and take what they wanted, and strike us down if we did not give it to them soon enough.

One day when I was sixteen, two men drove up in a chariot to where my father and I were gathering in fruit. One was a captain of the sea people, and the other was his servant and charioteer.

"You!" said the captain to my father, as we had spoken to the serfs in the old days. "All that you harvest is confiscated for our chief in Haballa. My driver will stay with you and see that you don't shirk."

My father stood for a moment with his head bowed. Then suddenly he straightened and stared into the eyes of the captain.

"No," he said. And for the first time in three years, he seemed like my father again.

The captain was a tall man with blue eyes and a dark brown beard. His driver was short and dark and powerful. The driver seized my father from behind and held him while the captain struck him across the face, shoulders, and chest with the butt end of his spear.

"The gods destroy you, you dogs!" I shouted, and sprang upon the captain. But a blow from his spear sent me sprawling on the ground, while he finished beating my father. I cried out in agony at every blow he received, but my father made no sound.

Afterward the captain stood back and looked at us in disgust.

"They will do no work today," he said to his driver. "Come. But," he shouted at us over his shoulder, "we will be back."

My father lay on the ground where the driver had let him fall, and at first I thought he was dead. Then I heard him breathing with some difficulty, and I managed to get him into the house, though he cried out with pain at being lifted.

I stayed with him through the day and through the night, but I soon knew that he would not live. He was too badly hurt, too many bones had been broken and he was too weak and tired to fight against death.

"Don't die," I begged him. "Everything is gone. Not you, too."

But he shook his head. "You must not stay here," he said at last. "Promise me."

"Where can I go?" I asked him. "This is my home."

"Not now," he said. "It is their home now." He was silent for a time, summoning his strength. "You must go south," he said after a while.

"Where south, Father?" I asked softly, thinking that if he would keep talking, he would not die.

"To the land of Canaan. There is a town. A town called Harosheth. There is a man there."

"What man, Father?"

"A man . . . called Sisera. He will help you. For my sake."

"But what is he to you, Father? And how can I find him?"

"Promise," said my father. And, seeing that he could say no more, I gave my promise.

He did not speak again, and I saw that he was really dying. I clung to him, trying to hold him back from death, but it was no use.

He died. As the holy laws prescribed, I burned his body on a great pyre and mourned him for thirteen days; though there was no Old Woman to come from the village and say the magic rites over his body, nor had I oil or a silver jar in which to lay his bones, nor beer or wine to quench his funeral fire. But no man was ever better mourned.

And when the thirteen days were up, I made my way to Haballa and prepared myself for the long journey into the land of Canaan.


Excerpted from Hittite Warrior by Joanne Williamson Copyright 1961, Used with permission from Bethlehem Books

Sample Pages from [em]Implementation of Ignatian Education in the Home[/em] by Francis Crotty

"It should be the objective and is definitely the responsibility of every rational Catholic mother and father to see that the child is educated, so that he can be truly Catholic with the consent of all his faculties." -- Francis Crotty, Implementation of Ignatian Education in the Home Introduction

HOME EDUCATION: There's appearing, on the horizon of education, a dim but ery definite and most promising light. The light is coming from the homes of families that have placed their staff in the soil and given notice: thus far and no farther.

Home education is a growing potential that is both frightening and promising; frightening to those who have lost sight of the reason for education and who have attempted to reweave society into something inherently evil, and promising to those who have tried it and have not found it wanting.

The product of Catholic home education has to be seen not only in its contemporary context of a healthy and intelligent child being nurtured, but it must also be seen in its historical sense.

Historically, it is both interesting and essential to recall the reason the Roman civilization lived for seven centuries. The center and stability of this civilization was the home, the family. Then there was the older and wiser Hebrew world, similar to the Roman, with education also built into the home. Both civilizations were to suffer the loss of their worlds through the cultural effects of allowing others to teach their children.

Most historians agree that Rome's decline started with the importation of Greek slaves, who brought alien ideas from Greece to Rome. The Roman fathers gave over their responsibility to their Greek captives, who taught the Roman children a philosophy alien to the "natural law" philosophy of the Roman.

The natural qualities of modesty, bravery, constancy, prudence, and industry of the Roman home and hearth collapsed under the teachings of the Stoics. Moral and intellectual errors set in and the Roman world started its decline.

Similarly, albeit different in circumstances, the Hebrew civilization suffered the same fate. Seventy-five years before its fall, this civilization sounded its own death knell by decree requiring compulsory education: the children taken out of the home.

Another point, and perhaps the most salient, is that of the three cultures from which Western Civilization draws its heritage, the Greek culture was the only one which held woman in low esteem, not worthy of education.

In America the scene is different but the effect is the same. No matter the scene, the present day secular humanism that is rampant throughout all the parts of our culture mimics the Greek stoicism that helped destroy Rome. Our compulsory education brings in alien and atheistic philosophy that is destroying America by destroying first the home.

Home education is the clearest indication that a new day is coming in America, and in the world. It is "the end of the beginning" in America; a new age of wonder in God's creaiton is opening before us in the third millennium.

At Kolbe Academy we desire to assist the home to achieve the end for which it is created, Ad Majorem Dei Gloriam (to the greater glory of God).

It should be the objective and is definitely the responsibility of every rational Catholic mother and father to see that the child is educated, so that he can be truly Catholic with the consent of all his faculties.

Why Ignatian methods and procedures of education? This question can be answered by reviewing the historical consequences of the work of the Society of Jesus. THE SOCIETY OF JESUS began in the year 1540 A.D> Ignatius of Loyola and a handful of young students at the University of Paris formed the nucleus of what was to become the greatest religious order in the world.

Within 200 years, the Jesuits would have over 670 colleges, 200 high schools and a hundred seminaries thriving throughout the world. The Jesuits reached into the jungles of Paraguay, the duchies of Prussia, the steppes of Russia and into the back streets of Calcutta.

What amde these schools so prevalent and successful was, first, their signum fidei: "Ad Majorem Dei Gloriam" or AMDG, around which The Spiritual Exercises of St. Ignatius were built, second, their Ratio atque Institutio Studiorum Societas Iesu, which literally translates to "Plan and Organization of Studies in the Schools of the Society of Jess." Today, it is simply referred to as the Ratio Studiorum.

Along with the Ratio Studiorum came the Constitutions. The Constitutions guided the work of thousands upon thousands of Jesuits, who met and collaborated with intense charity and devotion to their vocation and under the sign of their order, AMDG. Their collaboration produced the plan of studies upon which their schools were built, and helped much of the culture and society of Europe to flourish.

These men came to their general meetings and for decades honed their methods. It was found, no matter where they taught, be it China or Luxembourg, that their method always produced the same, fine result. Their empirical data, which has never been equaled in either quantity or quality, developed a way of studies that, to this day, is unequalled in either product or success.

Whether in citing the principal capacities of human personality, underscoring the importance of student self-activity, describing how a student is best prepared for living in his world or providing the three purposes of the Prelection, the end objective was always kept in sight: eloquentia perfecta.

"ELOQUENTIA PERFECTA" is simply the Ignatian term for the concepts that go back to Tertullian and Cicero. For the school of the Roman, it was Rhetoric. Both Rhetoric and eloquentia perfecta meant the student who was able to "write, speak, and act well." It meant the person who would be able to live up to his fullest potential and bring to his society a cultured, balanced and productive citizen.

So it was with the "blackrobes," as they were called. They synthesized a method that stopped the Protestant revolution in its tracks and simultaneously stabilized Catholicism through the impact of their assistance at the great doctrinal Council of Trent, and gave the world men of culture and learning.

There is nothing mysterious or difficult about the principles involved in Ignatian education! What they did for the men in black can be done for the home. It will be seen, after reading this manual, that Ignatian education is comprised of much common sense. Why, then is it necessary to use it? We must begin to recognize the facility and promise that it contains.

These methods and objectives were developed under the influence of the two great works: (1) The Spiritual Exercises of St. Ignatius, which one pontiff called "the Eighth Sacrament," and (2) the philosophical writings of St. Thomas Aquinas. These works were carefully developed by men who understood and implemented ordered thinking in their work.

The Jesuits were suppressed in 1773 by act of Pope Clement XIV. Thus, by the hand of the pontiff, all the schools, houses, funds and materials of the Society of Jesus were taken away. The order of 23,000 men was disbanded, and their fate struck into the granite of history.

Although the restoration of 1814 brought the order back, little was left with which to resume the work of their predecessors. It took a hundred years to bring the order back to full manpower, its educational capacity and vigor never returned.

Let us study the significance of our entry into the third millennium of history, in the midst of a number of converget and coincident events. Our Age of the Laity is ushered in during the two-thousandth year of the birth and childhood of Mary; during the five hundred years of the birth of St. Ignatius and of our hemisphere of America, and of the three-hundredth anniversary of the appearance of Our Lord to St. Margaret Mary in Paray-le-Monial, France. Her feast day is celebrated October 16, and during the 50th anniversary of the death of our co-patron Maximillian Kolbe.

We see great things unfold following the "Marian Year." We must seek a vantage point to see these things in perspective; perhaps that vantage point is the family.

Remember, God has called you and has great things in store for you. Let us work together in the motto of St. Pius X, Instaurare Omnia in Christo, and as we approach the third millennium, let us ponder the words of Mother Teresa of Calcutta: "Are we preparing something beautiful for God?"

Francis Crotty
September 15, 1989
Feast of Our Lady of Sorrows

Excerpted from Implementation of Ignatian Education in the Home by Francis Crotty 1995/1998, Kolbe Academy, Used with permission.

Sample Pages from [em]Ivanhoe[/em] by Sir Walter Scott

IVANHOE.

CHAPTER I.

Thus communed these; while to their lowly dome
The full-fed swine return'd with evening home,
Compell'd, reluctant, to the several sties,
With din obstreperous and ungrateful cries.
POPE'S Odyssey.


In that pleasant district of merry England which is watered by the river Don, there extended in ancient times a large forest, covering the greater part of the beautiful hills and valleys which lie between Sheffield and the pleasant town of Doncaster. The remains of this extensive wood are still to be seen at the noble seats of Wentworth, of Wharncliffe Park, and around Rotherham. Here haunted of yore the fabulous Dragon of Wantley ; here were fought many of the most desperate battles during the Civil Wars of the Roses; and here also flourished in ancient times those bands of gallant outlaws whose deeds have been rendered so popular in English song.

Such being our chief scene, the date of our story refers to a period towards the end of the reign of Richard I., when his return from his long captivity had become an event rather wished than hoped for by his despairing subjects, who were in the meantime subjected to every species of subordinate oppression. The nobles, whose power had become exorbitant during the reign of Stephen, and whom the prudence of Henry the Second had scarce reduced into some degree of subjection to the crown, had now resumed their ancient license in its utmost extent . despising the feeble interference of the English Council of State, fortifying their castles, increasing the number of their dependants, reducing all around them to a state of vassalage, and striving by every means in their power to place themselves each at the head of such forces as might enable him to make a figure in the national convulsions which appeared to be impending.

The situation of the inferior gentry, or Franklins, as they were called, who, by the law and spirit of the English constitution, were entitled to hold themselves independent of feudal tyranny, became now unusually precarious. If, as was most generally the case, they placed themselves under the protection of any of the petty kings in their vicinity, accepted of feudal offices in his household, or bound themselves, by mutual treaties of alliance and protection, to support him in his enterprises, they might indeed purchase temporary repose; but it must be with the sacrifice of that independence which was so dear to every English bosom, and at the certain hazard of being involved as a party in whatever rash expedition the ambition of their protector might lead him to undertake. On the other hand, such and so multiplied were the means of vexation and oppression possessed by the great barons, that they never wanted the pretext, and seldom the will, to harass and pursue, even to the very edge of destruction, any of their less powerful neighbours who attempted to separate themselves from their authority, and to trust for their protection, during the dangers of the times, to their own inoffensive conduct and to the laws of the land.

A circumstance which greatly tended to enhance the tyranny of the nobility, and the sufferings of the inferior classes, arose from the consequences of the Conquest by Duke William of Normandy. Four generations had not sufficed to blend the hostile blood of the Normans and Anglo-Saxons, or to unite, by common language and mutual interests, two hostile races, one of which still felt the elation of triumph, while the other groaned under all the consequences of defeat. The power had been completely placed in the hands of the Norman nobility by the event of the battle of Hastings, and it had been used, as our histories assure us, with no moderate hand. The whole race of Saxon princes and nobles had been extirpated or disinherited, with few or no exceptions; nor were the numbers great who possessed land in the country of their fathers, even as proprietors of the second or of yet inferior classes. The royal policy had long been to weaken, by every means, legal or illegal, the strength of a part of the population which was justly considered as nourishing the most illveterate antipathy to their victor. All the monarchs of the Norman race had shown the most marked predilection for their Norman subjects; the laws of the chase, and many others, equally unknown to the milder and more free spirit of the Saxon constitution, had been fixed upon the necks of the subjugated inhabitants, to add weight, as it were, to the feudal chains with which they were loaded. At court, and in the castles of the great nobles, where the pomp and state of a court was emulated, Norman-French was the only language employed; in courts of law, the pleadings and judgments were delivered in the same tongue. In short, French was the language of honour, of chivalry, and even of justice, while the far more manly and expressive Anglo-Saxon was abandoned to the use of rustics and hinds, who knew no other. Still, however, the necessary intercourse between the lords of the soil, and those oppressed inferior beings by whom that soil was cultivated, occasioned the gradual formation of a dialect, compounded betwixt the French and the Anglo-Saxon, in which they could render themselves mutually intelligible to each other; and from this necessity arose by degrees the structure of our present English language, in which the speech of the victors and the vanquished have been so happily blended together ; and which has since been so richly improved by importations from the classical languages, and from those spoken by the southern nations of Europe.

This state of things I have thought it necessary to premise for the information of the general reader, who might be apt to forget that, although no great historical events, such as war or insurrection, mark the existence of the Anglo-Saxons as a separate people subsequent to the reign of William the Second, yet the great national distinctions betwixt them and their conquerors, the recollection of what they had formerly been, and to what they were now reduced, continued, down to the reign of Edward the Third, to keep open the wounds which the Conquest had inflicted, and to maintain a line of separation betwixt the descendants of the victor Normans and the vanquished Saxons.

The sun was setting upon one of the rich grassy glades of that forest which we have mentioned in the beginning of the chapter. Hundreds of broad-headed, short. stemmed, wide-branched oaks, which had witnessed perhaps the stately march of the Roman soldiery, flung their gnarled arms over a thick carpet of the most delicious greensward; in some places they were intermingled with beeches, hollies and copse wood of various descriptions, so closely as totally to intercept the level beams of the sinking sun; in others they receded from each other, forming those long sweeping vistas in the intricacy of which the eye delights to lose itself, while imagination considers them as the paths to yet wilder scenes of silvan solitude. Here the red rays of the sun shot a broken and discoloured light, that partially hung upon the shattered boughs and mossy trunks of the trees, and there they illuminated in brilliant patches the portions of turf to which they made their way. A considerable open space, in the midst of this glade, seemed formerly to have been dedicated to the rites of Druidical superstition; for, on the summit of a hillock, so regular as to seem artificial, there still remained part of a circle of rough, unhewn stones of large dimensions. Seven stood upright; the rest had been dislodged from their places, probably by the zeal of some convert to Christianity, and lay, some prostrate near their former site, and others on the side of the hill. One large stone only had found its way to the bottom, and in stopping the course of a small brook which glided smoothly round the foot of the eminence, gave, by its opposition, a feeble voice of murmur to the placid and elsewhere silent streamlet.

The human figures which completed this landscape were in number two, partaking, in their dress and appearance,of that wild and rustic character which belonged to the woodlands of the West Riding of Yorkshire at that early period. The eldest of these men had a stern, savage, and wild aspect. His garment was of the simplest form imaginable, being a close jacket with sleeves, Composed of the tanned skin of some animal, on which the hair had been originally left, but which had been worn off in so many places that it would have been difficult to distinguish, from the patches that remained, to what creature the fur had belonged. This primeval vestment reached from the throat to the knees, and served at once all the usual purposes of body-clothing; there was no wider opening at the collar than was necessary to admit the passage of the head, from which it may be inferred that it was put on by slipping it over the head and shoulders, in the manner of a modern shirt, or ancient hauberk. Sandals, bound with thongs made of boar's hide, protected the feet, and a roll of thin leather was twined artificially round the legs, and, ascending above the calf, left the knees bare, like those of a Scottish High- lander. To make the jacket sit yet more close to the body, it was gathered at the middle by a broad leathern belt, secured by a brass buckle; to one side of which was attached a sort of scrip, and to the other a ram's horn, accoutred with a mouthpiece, for the purpose of blowing. In the same belt was stuck one of those long, broad, sharp-pointed, and two-edged knives, with a buck's-horn handle, which were fabricated in the neighbourhood, and bore even at this early period the name of a Sheffield whittle. The man had no covering upon his head, which was only defended by his own thick hair, matted and twisted together, and scorched by the influence of the sun into a rusty dark-red colour, forming a contrast with the overgrown beard upon his cheeks, which was rather of a yellow or amber hue. One part of his dress only remains, but it is too remarkable to be suppressed; it was a brass ring, resembling a dog's collar, but without any opening, and soldered fast round his neck, so loose as to form no impediment to his breathing, yet so tight as to be incapable of being removed, excepting by the use of the file. On this singular gorget was engraved, in Saxon characters, an inscription of the following purport : " Gurth, the son of Beowulph, is the born thrall of Cedric of Rotherwood."

Beside the swineherd, for such was Gurth's occupation, was seated, upon one of the fallen Druidical monuments, a person about ten years younger in appearance, and whose dress, though resembling his companion's in form, was of better materials, and of a more fantastic description. His jacket had been stained of a bright purple hue, upon which there had been some attempt to paint grotesque ornaments in different colours. To the jacket he added a short cloak, which scarcely reached half-way down his thigh; it was of crimson cloth, though a good deal soiled, lined with bright yellow; and as he could transfer it from one shoulder to the other, or at his pleasure draw it all around him, its width, contrasted with its want of longitude, formed a fantastic piece of drapery. He had thin silver bracelets upon his arms, and on his neck a collar of the same metal, bearing the inscription, " Wamba, the son of Witless, is the thrall of Cedric of Rotherwood." This personage had the same sort of sandals with his companion, but instead of the roll of leather thong, his legs were cased in a sort of gaiters, of which one was red and the other yellow. He was provided also with a cap, having around it more than one bell, about the size of those attached to hawks, which jingled as he turned his head to one side or other; and as he seldom remained a minute in the same posture, the sound might be considered as incessant. Around the edge of this cap was a stiff bandeau of leather, cut at the top into open-work, resembling a coronet, while a prolonged bag arose from within it, and fell down on one shoulder like an old-fashioned night-cap, or a jelly-bag, or the head-gear of a modern hussar. It was to this part of the cap that the bells were attached; which circumstance, as well as the shape of his head-dress, and his. own half-crazed, half-cunning expression of countenance, sufficiently pointed him out as belonging to the race of domestic clowns or jesters, maintained in the houses of the wealthy, to help away the tedium of those lingering hours which they were obliged to spend within doors. He bore, like his companion, a scrip attached to his belt, but had neither horn nor knife, being probably considered as belonging to a class whom it is esteemed dangerous to entrust with edge-tools. In place of these, he was equipped with a sword of lath, resem- bling that with which Harlequin operates his wonders' upon the modern stage.

The outward appearance of those two men formed scarce a stronger contrast than their look and demeanour. That of the serf, or bondsman, was sad and sullen; his, aspect was bent on the ground with an air of deep dejection, which might be almost construed into apathy, had not the fire which occasionally sparkled in his red eye manifested that there slumbered, under the appearance of sullen despondency, a sense of oppression, and a disposition to resistance. The looks of Wamba, on the other hand, indicated, as usual with his class, a sort of vacant curiosity, and fidgety impatience of any posture of repose, together with the utmost self-satisfaction respecting his own situation and the appearance which he made. The dialogue which they maintained between them was carried on in Anglo-Saxon, which, as we said before, was universally spoken by the inferior classes, excepting the Norman soldiers and the immediate personal dependants of the great feudal nobles. But to give their conversation in the original would convey but little information to the modern reader, for whose benefit we beg to offer the following translation :

"The curse of St. Withold upon these infernal porkers! " said the swineherd, after blowing his horn obstreperously, to collect together the scattered herd of swine, which, answering his call with notes equally melodious, made, however, no haste to remove themselves from the luxurious banquet of beech-mast and acorns on which they had fattened, or to forsake the marshy banks of the rivulet, where several of them, half plunged in mud" lay stretched at their ease, altogether regardless of the voice of their keeper. " The curse of St. Withold upon them and upon me! " said Gurth; " if the two-legged wolf snap not up some of them ere nightfall, I am no true man. Here, Fangs, Fangs! " he ejaculated at the top of his voice to a ragged, wolfish-looking dog, a sort of lurcher, half mastiff, half greyhound, which ran limping about as if with the purpose of seconding his master in collecting the refractory grunters; but which, in fact, from misapprehension of the swineherd's signals, ignorance of his own duty, or malice prepense, only drove them hither and thither, and increased the evil which he seemed to design to remedy. " A devil draw the teeth of him," said Gurth, " and the mother of mischief confound the ranger of the forest, that cuts the fore-claws off our dogs, and makes them unfit for their trade! Wamba, up and help me an thou beest a man, take a turn round the back o' the hill to gain the wind on them; and when thou'st got the weather-gage, thou mayst drive them before thee as gently as so many innocent lambs."

" Truly ," said W amba, without stirring from the spot, "I have consulted my legs upon this matter, and they are altogether of opinion that to carry my gay garments through these sloughs would be an act of unfriendship to my sovereign person and royal wardrobe; wherefore, Gurth, I advise thee to call off Fangs, and leave the herd to their destiny, which, whether they meet with bands of travelling soldiers, or of outlaws, or of wandering pilgrims, can be little else than to be converted into Normans before morning, to thy no small ease and comfort."

" The swine turned Normans to my comfort! " quoth Gurth; " expound that to me, Wamba, for my brain is too dull and my mind too vexed to read riddles."

" Why, how call you those grunting brutes running about on their four legs ? " demanded Wamba.

" Swine, fool, swine" said the herd; " every fool knows that."

" And swine is good Saxon," said the Jester ; " but how call you the sow when she is flayed, and drawn, and quartered, and hung up by the heels, like a traitor ? "

" Pork," answered the swineherd.

" I am very glad every fool knows that too," said Wamba, "and pork, I think, is good Norman-French; and so when the brute lives, and is in the charge of a Saxon slave, she goes by her Saxon name; but becomes a Norman, and is called pork, when she is carried to the castle hall to feast among the nobles. What dost thou think of this, friend Gurth, ha? "

"It is but too true doctrine, friend Wamba, however it got into thy fool's pate."

" Nay , I can tell you more," said Wamba in the same tone: " there is old Alderman Ox continues to hold his Saxon epithet while he is under the charge of serfs and bondsmen such as thou, but becomes Beef, a fiery French gallant, when he arrives before the worshipful jaws that are destined to consume him. Mynherr Calf, too, becomes Monsieur de Veau in the like manner: he is Saxon when he requires tendance, and takes a Norman name when he becomes matter of enjoyment.

" By St. Dunstan," answered Gurth, " thou speakest but sad truths; little is left to us but the air we breathe, and that appears to have been reserved with much hesitation, solely for the purpose of enabling us to endure the tasks they lay upon our shoulders. The finest and the fattest is for their board; the loveliest is for their couch ; the best and bravest supply their foreign masters with soldiers, and whiten distant lands with their bones, leaving few here who have either will or the power to protect the unfortunate Saxon. God's blessing on our Master Cedric, he bath done the work of a man in standing in the gap ; but Reginald Front-de-Breuf is coming down to this country in person, and we shall soon see how little Cedric's trouble will avail him. -- Here, here," he exclaimed again, raising his voice, " So ho! so ho! well done, Fangs! thou hast them all before thee now, and bring'st them on bravely, lad."

" Gurth," said the Jester, " I know thou thinkest me a fool, or thou wouldst not be so rash in putting thy head into my mouth. One word to Reginald Front-de-Breuf or Philip de Malvoisin, that thou hast spoken treason against the Norman-and thou art but a castaway swineherd; thou wouldst waver on one of these trees as a terror to all evil speakers against dignities."

" Dog, thou wouldst not betray me," said Gurth, " after having led me on to speak so much at disadvantage ? "

" Betray? thee! " answered the Jester ; " no, that were the trick of a wise man; a fool cannot half so well help himself. -But soft, whom have we here ? " he said, listening to the trampling of several horses which became then audible.

"Never mind whom," answered Gurth, who had now got his herd before him, and, with the aid of Fangs, was driving them down one of the long dim vistas which we have endeavoured to describe.

"Nay, but I must see the riders," answered Wamba; " perhaps they are come from Fairyland with a message from King Oberon."

. " A murrain take thee! " rejoined the swineherd ; " wilt thou talk of such things, while a terrible storm of thunder and lightning is raging within a few miles of us! Hark, how the thunder rumbles! and for summer rain, I never saw such broad downright flat drops fallout of the clouds; the oaks, too, notwithstanding the calm weather, sob and creak with their great boughs as if announcing a tempest. Thou canst play the rational if thou wilt; credit me for once, and let us home ere the storm begins to rage, for the night will be fearful."

Wamba seemed to feel the force of this appeal, and accompanied his companion, who began his journey after catching up a long quarter-staff which lay upon the grass beside him. This second Eumaeus strode hastily down the forest glade, driving before him, with the assistance of Fangs, the whole herd of his inharmonious charge.
Excerpted from Ivanhoe by Sir Walter Scott Lepanto Press, Used with permission.

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